Worship and Divine Identity: Richard Bauckham’s.
Jesus and the God of Israel: God Crucified and Other Studies on the New Testament's Christology of Divine Identity Richard Bauckham The basic thesis of this book, outlined in the first chapter, is that the worship of Jesus as God was seen by the early Christians as compatible with their Jewish monotheism.
This book is a greatly revised and expanded edition of Richard Bauckham's acclaimed God Crucified: Monotheism and Christology in the New Testament (1999), which helped redirect scholarly discussion of early Christology. Praise for the previous edition: “Bauckham proposes a clearly superior way of reading the evidence about the relationship between the New Testament's claims about Jesus.
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Jesus and the God of Israel: God Crucified and Other Studies on the New Testament's Christology of Divine Identity eBook: Richard Bauckham: Amazon.ca: Kindle Store.
This book is a greatly revised and expanded edition of Richard Bauckham's acclaimed God Crucified: Monotheism and Christology in the New Testament (1999), which helped redirect scholarly discussion of early Christology. The basic thesis of this book, outlined in the first chapter, is that the worship of Jesus as God was seen by the early Christians as compatible with their Jewish monotheism.
The basic thesis of this book, outlined in the first chapter, is that the worship of Jesus as God was seen by the early Christians as compatible with their Jewish monotheism. Jesus was thought to participate in the divine identity of the one God of Israel. The following chapters provide more detailed support for, and an expansion of, this basic thesis.
For those who haven’t seen it: here is a great essay by Richard Bauckham on the history of Universalism in the Christian Church here: Universalism: a historical survey.Baukham is the author of several books including: Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (2006), God Crucified: Monotheism and Christology in the New Testament (1998), The Theology of the Book of.